BSM 2.3
This principle instructs us to consider differences where God establishes them. In other words, we are to recognize the Biblical difference between such concepts as faith and works, salvation and sin, law and grace, and many others. The Bible makes many distinctions. Our challenge is to realize these differences in our interpretation.
An example of realizing differences is exemplified in the study of faith and works. We are told in Ephesians 2:8-10:
"For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not as a result of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."
Clearly salvation is by grace through faith, not of works. Yet the importance of works is not negated. Works are not meant for salvation, but are important to the Christian life.
Faith has no merit in itself, because all the merit is found in the object of the faith. For one to have faith in faith is actually to have trust in oneself. We know that we all have sin and thus trusting ourselves is really not a wise choice of objects (Rom 3:23).
If a heavy adult were going to swing from cliff to cliff over a large hole and someone handed him a small piece of twine that is attached to a small branch, it would be difficult to have faith because there would not be sufficient merit in the object. However, if a strong rope were attached to a large branch, the faith would be easier to have because there is sufficient merit in the object.
Jesus Christ, who bore our sins in His body on the cross and rose from the dead, has more than sufficient merit to be the object of our faith.
Works involve actions that are good in their very nature, such as helping the poor (Gal 2:10). But, even good actions will not save us (Titus 3:5). Works are designed by God to be a display of our faith in the Lord Jesus Christ. In fact, we will give an account for the works we have done in the name of Jesus Christ, and we will be rewarded for them accordingly (2 Cor 5:10). Works should be done out of thanksgiving for what the Lord has done for us. They should not be done with an attitude toward personal gain.
Another difference we might consider is between the security of the Believer’s salvation and the reality of sin in his life.
We are told that the Lord did the greatest work for us when He died to save us even while we were His enemies. Should we expect any less of Him now that we are members of His family (Rom 5:6-10)?
The Bible makes it clear that Believers can and do sin after they are saved.
"If we say that we have no sin, we are deceiving ourselves, and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us" (1 John 1:8-10).
It should be clear that this passage refers to Believers. We do not have to read very far in the New Testament to discover the warnings to Believers against our tendency to sin. The question arises, do we as Believers lose our salvation when involved in sin, or not?
In the book of Romans, as well as many other books of the Bible, salvation is attested to be an eternal fact. Paul said, "There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death" (Rom 8:1-2). The Corinthian church became heavily involved in a multitude of sins. Paul called them "fleshly" (1 Cor 3:1-2), but never referred to them as "unsaved." He even refers to them as a "church" composed of "saints" (1 Cor 1:2).
Clearly, Christians may fall into sinful lifestyles. Equally clear is that our salvation cannot be lost: "If we are faithless, He remains faithful" (2 Tim 2:13).
A Christian’s sinful lifestyle is certainly not without repercussions (consequences). It leads to loss of rewards: "if we deny Him, He also will deny us" (2 Tim 2:12). The immediate context confirms that we will not reign with Him, if we deny Him.
From these two illustrations, we can begin to see certain differences that God has established within His Word. We will spend a lifetime discovering them and seeking to understand the relationships between the various concepts involved with them.
FOR PERSONAL STUDY
# What are some other differences that come to mind?
# Select one of them and seek to determine why it is Biblically different.
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